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The Art of War

Sierra Leone’s brutal civil war raged from 1991-2002. Some of the most profound representations from those caught up in the conflict can be seen through their art. Interviews with artists allow us to discover the motivation of the artists struggling through the brutality of the Sierra Leone civil war.

Powerful images help us comprehend the violence of war

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Last Updated: April 18, 2003

He refers to canvas as “skin.” He assaults the surfaces of his, obsessionally and impatiently ripping into them.

Down on his hands and knees, he disturbs the paint surface with scrapers and solvents, delving back to the very “pores” of the works, over and over, creating raw and mutilated paintings.

For Leon Golub, making art is a way to make the brutal violence of war comprehensible.

“If I paint a mercenary with a gun, in a way, skinning the image, controlling it like that, allows me to encounter and confront him, who he is,” Golub said in a phone interview from his New York studio.

Golub is not alone in pining for that kind of proximity to violence and war, but few artists crave it as he does.

What does that say about how atrocity is understood in our time? Contemporary art, enamored with intellectual explorations of the global mechanisms that make war possible, rarely takes on the raw brutality of war.

And what does that say about the use and meaning of images?

Several artists and art historians interviewed by the Journal Sentinel were asked those questions and a few more: What war-related art has informed your ideas and work? What are the great works of art about war? Which works will endure?

Article available here


Art fills the void for West African Man

by Benson Gardner, and Wisconsin Public Radio

An installation view of the 'Representations of Violence' exhibition. Photo: courtesy of African Artville. Abu-Hassan “Askia” Koroma came to Madison in 1991, as a decade of brutal violence began in his home country of Sierra Leone. Once here, he was amazed at how hard it was to find news about the unbelievable events and atrocities back home.

But in 2000, Koroma got an idea for a project to finally fill that void. He was on a trip back to Sierra Leone. A former art teacher, he made a point of going to see what kind of paintings people were selling on the street. A man named Simeon Sesay had painted a work called “The Handiwork of Child Combatants” on flimsy, flip-pad-style paper. He wanted the equivalent of about $2.50; Koroma insisted on paying $50.

He then got Sesay to introduce him to friends who also painted “for fun.”

Julius Cornelius Parker's 1999 pen-and-ink drawing 'Power Madness'. Photo courtesy of African Artville.“He started taking me around to a couple of people, and I started seeing paintings, and I said, ‘you know what, if journalists fail to cover this story, maybe this art from Sierra Leonean artists can actually tell the story.'”

Now Sesay’s painting is one of about 40 works in an exhibit put together by “African Artville,” an effort launched by Koroma and a group he started, the 21st Century African Youth Movement. The group got funding from a number of Wisconsin groups, including a partner, the Wisconsin Humanities Council.

Like many works in the exhibit, the bright colors of “The Handiwork of Child Combatants” belie its subject matter—cool-headed depictions of horrific acts Koroma thinks the artist may have seen firsthand. In it walks a line of children holding guns, their maimed victims lying beside them. Above that scene a parallel line of people, displaced by violence, carry their belongings to the huts of a refugee camp.

An exhibit titled “Representations of Violence” opened in March 2003 at the Porter-Butts Gallery on the University of Wisconsin-Madison campus. In May, the show traveled to Madison’s Common Wealth Gallery. Tentative plans are in the works to display it in Los Angeles, Baltimore, London, Amsterdam, and, says Koroma, “wherever it is destined to go.”

When the exhibit finishes touring, Koroma wants it to move immediately to a new building in Sierra Leone—a center to be built by the 21st Century African Youth Movement, a place intended both to draw tourists and to house educational programs that will help people better themselves after ten years of war.

Sierra Leone’s conflict started as a civil war in 1991. Over the next ten years, according to human rights groups such as Amnesty International, rebels routinely removed people’s limbs, made children fight for them, and raped women. Sierra Leone’s army, which took power from 1992-96, instead of quelling the uprising, proved capable of its own atrocities—a betrayal alluded to in Julius Cornelius Parker’s pen-and-ink drawing “Power Madness.” In it, a gunman sits above a landscape of skulls and corpses. Wearing emblems of both rebels and state soldiers, and with Sierra Leone’s pristine new statehouse in the background, the gun-toting figure becomes a symbol of man’s vicious fight for power.

Askia Koroma, founder of the 21st Century African Youth Movement. Photo: courtesy of African Artville. The BBC reports tens of thousands of Sierra Leoneans were victimized during the 1990s. Some estimates are as high as 200,000. The conflicts were eventually halted with the help of the international community.

Viewers of the show at the UW-Madison’s Porter-Butts Gallery left comments in a guest book, ranging from “Thank you for creating such a powerful exhibit. I…had no idea this happened. I am horrified” to “You run the risk of appearing to sensationalize a national tragedy” to simply “Ugh.”

Things are better in Sierra Leone today. A Special Court for war crimes and a Truth and Reconciliation Commission are trying to heal people’s traumas.

As for African Artville, Koroma hopes the exhibit is just the beginning. He wants to use art to tell the story, and support the people, of a different African country every year. And at, you cannot only see all the works from the exhibit but introduce yourself to young Sierra Leonean musical groups and more.

It’s all the work of a group that hopes to build international bridges using shape, line and color—and to salve wounds with art.

Article no longer available online. Original publisher HERE